Wednesday, November 21, 2018

ALLAHABAD TO PRAYAGRAJ


ALLAHABAD TO PRAYAGRAJ    

The city's original name – Prayag, or "place of offerings" – comes from its position at the SANGAM of the Ganga,Yamuna and Saraswati rivers. It plays a central role in Hindu scriptures.


The city was earlier known as Prayāga, a name still commonly used. Prayāga existed during the Vedic Period, and is mentioned in the Veda ,as the location where Brahma(the Hindu creator of the universe) attended a ritual sacrifice.
*Xuanzang,described Prayag as a large city between two branches of the river. He adds that there was a large Deva temple and before its hall was a great tree, near which human bones of people who used to commit suicide by jumping from it in belief of going to heaven. Alexander Cunningham believes the tree described by him was the Akshayabat tree and who called it the " tree of Prayag ", with the practice of jumping from it to commit suicide still continuing by his time.
“Akbarnama” mentions that Akbar , one of the great Mughal emperor founded this great city in Prayag. Abd al-Qadir Bad'uni and Nizzamuddin Ahmad mention that Akbar laid the foundations of an Imperial City at Prayag which was called Ilahabas or Ilahabad.He was said to be impressed by its strategic location and built a fort there, later renaming it Ilahabas by 1584 which was changed to Allahabad by Shah Jahan .

T he sole object was  to humiliate Hindus get their Yagna stopped by making a Bund by the side of the river and keeping his Armed forces there to get all the Religious offerings stopped; as the whole area at the bank of River Ganges was made a cantonment.





The historical pride of the town can be well visualized and felt by Kasushambi, Bhita, Garwa and Sriagwarpur. Maharishi Galav Married Madhawi daughter of King Yayati. King Nahush, Yayati, Dushyant and Bharat ruled over this city. This city was at the extreme height of culture even during Maurya, Shung, Kushar and Gupta period.
Now coming ti Ila. Ila has been described in ancient Indian books as-
इला संज्ञा स्त्री॰ [सं॰]
१. पृथ्वी ।
२. पार्वती ।
३. सरस्वती । वाणी ।
४. बुद्धिमती स्त्री ।
५. गौ । धेनु ।
६. वैवस्वत मनु की कन्या जो बुध को व्याही थी और जिससे पुरूखा उत्पन्न हुआ था । इड़ा ।
७. राजा इक्ष्वाकु की एक कन्या का नाम ।
८. कर्दम प्रजापति का एक पुत्र जो पार्वती के शाप  से स्त्री हो गया था ।
९. एक की संख्या ।
इला ऋग्वेद में 'अन्न' की अधिष्ठातृ' मानी गई हैं, यद्यपि सायण के अनुसार उन्हें पृथिवी की अधिष्ठातृ मानना अधिक उपयुक्त है। वैदिक वाङमय में इला को मनु को मार्ग दिखलानेवाली एवं पृथिवी पर यज्ञ का विधिवत् नियमन करनेवाली कहा गया है। इला के नाम पर ही जंबूद्वीप के नवखंडों में एक खंड 'इलावृत वर्ष' कहलाता है। महाभारत तथा पुराणों की परंपरा में इला को बुध की पत्नी एवं पुरूरवा की माता कहा गया

Meaning of above in nutshell-

Ila means-
1.   Prithvi (The Mother Earth)
2.   Parvati
3.   Saraswati/Speech
4.   Intelligent Lady
5.   Cow
6.   Daughter of Vaivasvat Manu who was married to Budha  who gave birth to Pururava and Ida
7.   Daughter og King Ikshwaku
8.   Son of Prajapati of the name Kardam who became girl because of curse of Goddess Parvati.
9.   In numericals, it is number One.



In Rigveda, Ila has been described as Godddess of food and fodder. However, Sayan who wrote treaties on  Vedas, likes to call her as Goddess of Earth. Ahain, in Vedas, Ila has been said as a deity who showed the right path to Manu.

On the name of Ila, one part of this Earth has been named as Ilavart Varsh. 
Mahabharat and Puranas call her as wife of Budha and mother of Pururava . 
Of the above, the Vedic Description is more acceptable as per Neer-Kshir Vivek of Indian Logik system.

 The nine khandas are-



Jambudwip 9 Khand

“Jambu-Dvip itself comprises of nine khands. At the centre is the golden Mount Meru.

1. Surrounding its base on all four sides is the landmass called Ilavart-Khand, where Sankarshan is worshipped, and Shivji is the main bhakta.

2. To the west of Meru is Ketumal-Khand, which is also called Subhag. There, Pradyumna is worshipped, and Lakshmiji is the main bhakta.

3. “To the north of Meru, there are three khands: Ramyak-Khand –where Matsya is worshipped, and Savarni Manu is the main bhakta;

4. North of that is Hiranyamay-Khand – where Kurma is worshipped, and Aryama is the main bhakta;

5. North of that still is Kuru-Khand where Varah is worshipped, and Pruthvi is the main bhakta.

6. “To the east of Meru there is the khand called Bhadrashva-Khand where Hayagriv is worshipped, and Bhadrashrava is the main bhakta.

7. South of Meru, there are a further three khands: Harivarsh-Khand where Nrusinh is worshipped, and Prahlad is the main bhakta;

8. South of that is Kimpurush-Khand – where Ram is worshipped, and Hanuman is the main bhakta;

9. South of that is Bharat- Khand – where Nar-Narayan is worshipped, and Naradji is the main bhakta.

These are the nine khands of Jambu-Dvip. Of these, Bharat- Khand is the best because although the other eight have a greater extent of worldly pleasures to indulge in, a person cannot a_ain kalian there – activities for kalyan are only possible in Bharat-Khand.
For this reason, there is no place in the fourteen loks equal to Bharat- Khand.

 Thus from above, it is ample clear that Ila has nothing to do with llahabad, as Illahabad is ituted in Bharat Khand. The Ilavart Khand lies somewhere in Europe. No reference as to Ila residing in Prayag is found in Vedic Literature and other reliable sources.

.

.